Explorations in History and Society

Exploring and Collecting the History of the Somali clan of Hawiye.

Defeat of the Ajuran by the Gugundhabe

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The Aguran driven from the Webi by the Badi ‘Addä and Galga ‘el.

“In ancient times the Badi ‘Addä lived at Kahandalä. The Abgal later lived in that locality. It is near the sea (Kahandalä). This locality of Kahandalä, the Badi ‘Addä say, was near Märeg, on the coast in the southwest of Obbia, on the borders of the territory held today by the Abgal Waeslä and by the Habar Gidir. The Badi ‘Addä emigration from Kahandalä to the territory then held by the Mogosilä and Aguran therefore represents one more episode in the struggle of the tribes of pastoralists from the woodland to reach the river. Then (the Badi ‘Addä) emigrated from there. They came here. When they came here, the Agurän and the Mogosilä lived in these places. First of all, the Galgä‘el and they (Badi ‘Addä) are brothers. (Galgä‘el) is their maternal uncle (of the Badi ‘Addä). The Galgä‘el, or rather their founder, is the “maternal uncle” of the Badi ‘Addä, because the mother of the Badi ‘Addä, according to the genealogies, was a sister of Galgä‘el. ). Galgä‘el left his territory and went to Kahandalä and asked them for help (the Badi ‘Addä). Then they left together: ‘We shall go to our land!’ Then the Mogosilä and the Agurän lived together. They made war. The Mogosilä thus were made to emigrate from the country. The Mogosilä therefore emigrated from the Webi before the Aguran.“The Aguran lived from Mogadiscio as far as Ilig. Then they held an assembly. They met by the pool of Beha above Sibay. Then the Sultan said: ‘Here we shall hold an assembly. Everyone shall come tomorrow!’ Everyone brought a camel loaded with durra and butter and milk and a slaughtered animal. Then (the Sultan) said: — In ancient times there was water in the pool of Beha –. When they came to the pool, he (the Sultan) said: ‘Keep silent; I shall talk.’ Then he-said: ‘Now water is there in this pool. Anyone who would say leave the water and do not take it is cursed. By now it is cursed. By now it is finished!’ he said. ‘Let us emigrate from here.’ Then the Badi ‘Addä entered their territory.

“The Aguran had much arrogance. A Badi ‘Addä composed a distich:

If arrogance had led to anything, the Aguran would not have left the country.

“What was the controversy at first? The Galgä‘el and the Aguran fought each other first. Then the Galgä‘el were vanquished. They became afraid. Then they went in search of the Badi ‘Addä. They went to them at Kahandalä. They said: ‘Now we have neither brothers nor others. We want to be helped.’ They obtained help from us. The Badi ‘Addä, when they left Kahandalä, were only sixty persons and carried gourds. In the gourds they carried water. For this reason they are given the nickname of: ‘Badi ‘Addä of the gourds’. bo‘or is the water container produced from a dried gourd. Hence the nickname bo‘orräy given to the Badi ‘Addä. It was when the Badi ‘Addä helped the Galgä‘el; and the Aguran were vanquished.”

References;

Enrico Cerulli “How a Hawiye tribe use to live”

Written by daud jimale

March 16, 2009 at 11:14 pm

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